by Josh Monda | Dec 29, 2021 | Church
Stop saying “if you need something let me know.”
Table of Contents
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Stop saying “if you need something let me know.”
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0.1. The mind of Christ
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0.2. The early Christians
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0.3. Radical transformation
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0.4. A rebuke by Peter
When I was still shepherding, I used to say to my flock, “don’t say to
others “if you need something, let me know,” because they won’t.” The odds
are great that another Christian, even if they are your friend, is not
really going to come to you and let you know they are struggling or that
they have a need. This is like saying to someone struggling with addiction
or suicidal thoughts, “call me” they are rarely going to call. The truth
is that needs constantly surround us, and unlike Jesus and the early
church, we rarely open our eyes to see them, or perhaps we don’t want to
see them. I am not speaking about the needs of the general populous
either. I am speaking about the needs of other Christians right in front
of us. It is as if we have the same mentality as Job’s friends. We think
sure there is a reason they are struggling. If a person is struggling
mentally its because they have made bad decisions to put them in that
place; if a person is struggling financially, it is because they do not
budget or they are leaving beyond their means, if a person is struggling
with relationships, it is because they do not have a proper attitude. Do
you see how we blame the problem on the struggling person? We may not
shame them with our words, but we sure do it mentally to justify our lack
of Christlikeness. In some cases, we may even want them to struggle
because, for whatever reason, we have made them our enemy, and we say to
ourselves, “they deserve it,” and we somehow feel justified in our
mind.
The mind of Christ
My challenge is that none of this is the mind of Christ. Nowhere do we
find this to be the attitude of Christ. Of course, someone will say, “I
can’t read people’s minds like Christ seemed to do” you are right, but
what about the early church? Is that what they did? Did they read minds?
Or, instead, did they sell all they had and put it together to help those
in need who were among them? This is found in Acts 2 and 4. They were not
socialists, but they were radically generous. So radical that they went to
extraordinary lengths to make sure those who were among them were taken
care of. Not only that but imagine the intimacy of the early church that
they were so connected that they had “all things in common” to know one
another’s needs. They were so radically different from the culture around
them. Are we? It would seem we look for solutions in politics and more
power. However, they do not offer solutions.
The early Christians
No one demanded the early Christians to do this. There is no command for
them to do this. The apostles are not secretly telling the early church to
do this. No, they freely and voluntarily gave up what they had to help
others among their community of faith. They did this together as a body
because they had “all things in common.” A life that is transformed by the
grace of God is a life that is lived out by showing grace. I have met many
“Christians” who seem to have no grace. It makes me wonder if their life
has really been transformed. The gospel changes hearts and minds. Never
forget that.
Radical transformation
When someone receives Christ as their savior, something radical happens.
The gospel’s impact reaches our attitude towards the things we cling to
the most. Our possessions. This does not eliminate private ownership and
make us socialist, nor does it mean that the church corporately owns
everything, so we give it all to the church. No, it is far more reaching
and far more profound than that; what is the gospel does is take our heart
which was owned by something, usually our possessions, and it frees it to
be owned by Christ and causes us to live a life as if we own nothing. We
no longer regard what we have as ours because our heart has been
transformed. People with transformed hearts do not think of their
possessions as theirs; instead, they willingly and freely give up their
possessions to those in need. That is heart transformation
“Now the full number of those who believed were of one heart and soul, and
no one said that any of the things that belonged to him was his own, but
they had everything in common” (Acts 4:32 ESV). Reread it and put the
emphasis on “no one said that any of the things that belonged to him was
his own” That is is a transformed heart.
A rebuke by Peter
This is why Peter rebuked Ananias, and the Lord struck him dead when he
declared publicly that he sold his home and gave it all to the poor. The
problem wasn’t that Ananias held money back. The problem was in his heart
because he “secretly” held money back. This is what Peter said to him
“While it remained unsold, did it not remain your own? And after it was
sold, was it not at your disposal? Why is it that you have contrived this
deed in your heart? You have not lied to man but to God” (Acts 5:4 ESV).
Did you see how Peter exposed his heart? Ananias had a deceitful, selfish
heart, and that was the problem, and it cost him his life. This is what
the gospel changes. Being a socialist does not fix the problem, nor does
being a “democratic socialist,” nor does hoarding our possessions to pass
along to our adult children who do not need them. Politics is not the
solution; power is not the solution; new laws are not the solution. Hearts
changed by the gospel is the only solution because a heart changed by the
gospel knows what is mine is not mine at all, and that is the heat that
lives a radically generous life that is the only way anyone will ever
think of others before they think of themselves, causing them to give
freely of what they have to help others. So don’t say, “if you need
anything, let me know” just open your eyes and live the life God has
called us to live a life that is radically generous that sees a need and
meets the need because you have the means to do so even and do it in such
an extravagant and radical fashion the God is glorified, and the world is
mystified at the audacity of these radical Christians. This is what we are
called to individually and corporately. Oh, that we would loosen our grip
on our possessions, or should I say that they would loosen their grip on
us? What a message for Christmas.
by Josh Monda | Dec 29, 2021 | Church
9 Traits of a self-righteous man
I was doing some reading and got to thinking just how destructive
self-righteous personalities are not just in everyday life but especially
in the church. So I wanted to write a blog article about this to help us
recognize others who are self-righteous and maybe even to recognize if we
have some self-righteous ways in us. The self-righteous man is a creature
who believes he is the only one who gets it right. He stands in front of
an audience, preaching to them about how they should live their lives
while blatantly ignoring his own faults. The self-righteous man can be
found in many places worldwide, whether it’s in the classroom, the office,
or at home.
What are the characteristics of a self-righteous man?
Table of Contents
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9 Traits of a self righteous man
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1. What are the characteristics of a self-righteous man?
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1.1. He feels superior to everyone else.
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1.2. He hates to admit he’s wrong.
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1.3. Thinks people should bow down to him.
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1.4. He insists on having his way.
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1.5. He loves to talk and talk and talk and never listens.
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1.6. He hates it when other people disagree with him.
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1.7. He is a narcissist
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1.8. He lacks empathy
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1.9. He has a sense of entitlement.
He feels superior to everyone else.
A self-righteous man is someone who thinks that they are the best person
in the room. They think they are better than everyone else and will always
find ways to make themselves feel superior. For instance, they will make
fun of others for their mistakes and flaws while not admitting the
slightest mistake or flaw in themselves. Self-righteous people will often
use religious or political affiliations to make themselves feel like they
are more special than everyone else.
He hates to admit he’s wrong.
The self-righteous man. Though it seems like everyone struggles with this,
these men are notorious for their lack of willingness to accept their
mistakes. This is a usually annoying trait, at best, and destructive, at
worst. Some men feel so entitled to their opinions that they cannot be
open-minded enough to change their minds when presented with the facts
otherwise, especially if it means accepting they were wrong.
Thinks people should bow down to him.
Let me illustrate. Ivan is a self-righteous man with a superiority
complex. He thinks that he deserves to be treated better than most people
because of his intelligence, power, or status in life. He will often try
to give the appearance that he is humble, but in his mind, he is better
than everyone else; modesty is not his intention. His false humility is
just another ploy to prove that he is better. He genuinely believes he is
better than others and needs them to acknowledge it for him. This person
will try to set themselves up as the leader in every church committee they
serve on.
He insists on having his way.
A self-righteous man has many bad qualities, but the one I want to focus
on her is his insistence on having his way. He likes to think that he
knows what’s best for everyone and that he should be able to dictate how
they live their lives. For example, he may get into a massive fight with a
co-worker because he insisted that the person should take the “scenic
route” instead of the “fast route.” If this person is in the church or
leading a church committee if anything is ever recommended contrary to
“his way,” he will find a way to shoot it down, and if they can’t, they
will use that wonderful church excuse, “we always have done it this way”?
He loves to talk and talk and talk and never listens.
Everywhere he goes, the self-righteous man brings his opinions and his way
of life with him. He loves to talk and talk and talk and never listens.
Whatever he’s talking about, he has an answer for everything. The worst
part is that he thinks what he says is right no matter what anyone else
says. This person will spend all kinds of time talking about their
achievements or what they have accomplished or even what their family has
accomplished so that everyone will notice how great they are. They can’t
wait to turn the conversation into something they can talk about, and if
they do not know what is being discussed, they will often pretend like
they do.
He hates it when other people disagree with him.
The self-righteous man hates it when other people disagree with him. He is
often confrontational and will argue like a dog with a bone. When he
becomes angry, his thoughts narrow to only thoughts of getting revenge on
the person who has wronged him. He can’t stand not getting what he wants
and will stop at nothing to get it. It will not matter if this person is
in the church or not; they can’t have people disagreeing with them and not
seeing things the way they do. They will have their revenge one way or
another because they must prove their superiority.
He is a narcissist
Narcissistic personalities are typically deemed as self-righteous. They
pretend that everything they do is for the benefit of others, and they
can’t understand why others don’t get it. They will often be condescending
to others because they believe themselves to be superior. The worst part
of being around a narcissist is their ability never to apologize or admit
fault, even if the fault was theirs. In the church world, this will
manifest itself in constant put-downs and digs on other people or their
character; they will typically find ways to bully others to feed their
narcissism.
He lacks empathy
The self-righteous man lacks empathy for fellow humans and does not see
their own shortcomings. The self-righteous man will go on to claim
superiority over others while still claiming some level of moral virtue.
They are laser-focused on how they are better than others. The
self-righteous are all similar in that they lean towards being angry
individuals. In the church world, they are great at showing false empathy,
often pretending like they care about the plight of others but deep down,
their caring is just another way to get others to see how great of a
person they are.
He has a sense of entitlement.
This man’s inflated sense of self-worth and entitlement often leads to a
destructive mindset. He is someone who, with no regard for the feelings or
opinions of others, makes all his own decisions with what he wants in
mind. He sees himself as an elite individual that deserves privileges that
others don’t and doesn’t take kindly to rejection. Anything that comes to
him is due to him because of his superiority; he deserves all of the
accolades and all of the attention. In the church world, they will often
pretend like they do not want this attention or do not want to be
recognized when they actually do. Sometimes they will not even pretend
they do not want the recognition they will blatantly let you know that
they deserve it. They will find ways to make it known that they are really
in control.
In conclusion
In conclusion, it is very important not to act like a self-righteous man.
This article offers nine traits of a self-righteous man that should be
avoided. There are many flaws that can be found in others when we feel
like we have it all together. It is easy to find flaws. Do you know what
is hard, especially if you are self-righteous? To look at someone else and
encourage them, build them up, speak good about them, and even compliment
them. Rarely will a self-righteous person offer a true compliment.
Self-righteous people are spiritual abusers; you will never feel good
enough, you will never meet their standard, and if you ever actually do,
they will tear you down quickly because no one can be better than them.
Yet, for some reason, these are the people that often rise to prominence
in our churches do you know someone who is self-righteous? What about you?
Do any of these things ring a bell in your life? If so, the solution is
repentance.
by Josh Monda | Dec 12, 2021 | Advent
Faith And Good Works What does it Mean to us this Christmas? Part 2
Good Works
While it is very much true that we receive Christ by faith alone, but we also receive Christ as an example of Love toward our neighbor, whom we are called to serve as Christ serves us. While faith receives Christ, love gives us to our neighbor. Faith and good works constitute a complete Christian, we do not do good works for acceptance, but we do them out of love for Christ.
Now one may wonder what good wors are we to perform. However, we can’t just sit back and name all of the good works; if that were the case, we would be tempted to do some and not others. We are called to give all of ourselves to Christ, with all that we have, in the same manner, to which Christ did not come and simply pray for us, but he gave all of himself for us. The call is not for us to simply give to our neighbor. Still, the call is to give of ourselves completely to our neighbor, to serve them, wherever they need us and in whatever way, whether it is comfort, encouragement, work, food, clothing, shelter, admonish, rebuke, prayer, suffering. Yes, even dying, we are to give all of ourselves.
Here is the question where do we see this? Sure it seems people are more caring, loving, and giving around Christmas, but where is this seen in Christendom? Think about this for a moment. Christians are constantly speaking of good works, singing of them, thinking about them, wishing they would od them, but where are there good works? For some strange reason, we have confused good works with being spiritual or fasting, praying or decorating our church or giving to the church, using a rosary, or being in, or a monk or a priest, or eating special food, but thee are not good works. These things only serve as an abomination to God as we try to work our way to be accepted.
What makes a good work good is that it is beneficial and helpful to the one to whom it is performed; why else would it be called a good work? If it had no benefit to anyone, what is the good in that? If you build a nice house, who does that help, if you drive a nice car or dress nicely, who does that benefit? Do you see how we have confused things in the church to be a rewards-based salvation?
Christ explains to us what good works are; this is what he says “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets (Matthew 7:12 ESV). Who are we to do good to? It is not to God to make ourselves more pleasing we are to do good works to one another. Christ has already done and accomplished everything for our sins; he has made the atonement and secured our salvation. We must be content with this knowing there is nothing we can do to make our salvation more secure. There is nothing we can do to benefit God, but we can do work to benefit others.
A profound truth of the Christian faith is that we are to live, speak, act, suffer and even die for the good of others. For the good of our spouse, our children, our parents, the government for its subjects, each one for one another, even for our enemies. This is the reality of what it truly means to be a Christian doing good works, which are to be done at all times in all places towards all people. What good is it for us to express good works only for those who we like?
The Christian must understand that good works are not done as an act of worship to God; God is worsipped by faith; in fact, everything that is done between us, and God is done by faith. The person who has faith can pray for others, knowing God, here’s the one without faith can ray for nothing. Unfortunately, we have reduced works to outward pomp, and that is useless. We can appear to be the most spiritual person around and yet be faithless, miserable, needy, and godless.
Christ by How own example teaches good works. Christ is not self-serving; instead, the prophet declares, “Behold you king is coming to you” Zechariah 9:9. The King comes on his own free will, out of his pure love, to do good for others. He delivers us from sin, death, and hell, and he does not do this just for his friends, but he also does this for his enemies, are we not all enemies of God before salvation? Jesus comes and weeps over us, and as we see in Scripture, he weeps over those who will not receive him.
People everywhere from all walks of life want to be saved from sin, death, and hell. Perhaps if they knew of a physician that could help them here on earth, no doubt many people would come to this physician and risk everything they had to make the journey to be seen by this physician. The truth is Jesus is that physician; he overcomes sin and death and hell for those that believe in Him. He says, “if anyone keeps my word, he will never see death” (John 8:51 ESV). He also declares, “I am the resurrection and the life. Whoever believes in me, though he dies, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25–26 ESV).
Now that we know that Good works are what we do for others and do not improve our standing with God, we should act accordingly. When it comes to sin, death, and hell, we need someone else’s works. Christ alone is our just savior. Our sin can never be blotted out by works but is blotted out by faith. I submit that it is impossible for someone who believes in Christ as their savior not to love to do good. For the person that does not love nor does any good for others, they can be sure they do not have faith in Christ. We know the tree by the fruit it produces; our lives are proved out by the love and deeds to display whether we have Christ or not. This is why Peter says; therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities, you will never fall (2 Peter 1:10 ESV). If we bravely practice good work, we can be certain without a doubt that God has called us and chosen us.
Faith alone blots out our sin, and our love and good works prove or demonstrate our faith that there is faith present in our life. This is why Paul says, “And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing” (1 Corinthians 13:2 ESV).
So good works should be done, but we do not do them so we can earn standing or favor with God; instead, we trust in CHrist’s work. We trust that He has dealt with sin, and death, and hell as we serve our neighbor, as we helo the stranger, as we look for ways to do good works for others, giving us a sure testimony of how our savior has overcome death. Next time we will look at part 3.
by Josh Monda | Dec 9, 2021 | Advent
Faith And Good Works What does it Mean to us this Christmas?
Part 1
This is the first part in what I hope to be several posts over this advent season. This all started when I started reading a series of messages from Martin Luther on advent so I decided to take down my thoughts on those messages and turn them into a series of blog posts. In so doing, I realized I probably needed to divide it into parts and which is what I am doing.
Faith
The Gospel not only encourages faith, but it demands faith; we see the coming of Christ, and no one can receive or accept Him except those who believe He is who the Scripture portrays Him to be. God in the flesh who is truly God and truly man. All those who receive and believe in Christ are saved. When Christ rode into Jerusalem, he came on a donkey and animal of peace that was used to bear the burdens of people and used to work to help people. Jesus did not come to instill fear into people, He did not come to crush us, but He came to help us and carry our burden. The King of Kings came meek and lowly.
Even when Jesus rode into Jerusalem that day, there was no terror or fear; people spread their garments on the ground, and they cut tree branches and spread them along the way. Christ came in peace, showing grace and mercy to bear the burden we could not bear. When Christ comes, he quotes the words of the prophets Isaiah “Behold, the LORD has proclaimed to the end of the earth:
Say to the daughter of Zion,
“Behold, your salvation comes;
behold, his reward is with him,
and his recompense before him.”
(Isaiah 62:11 ESV) and of Zechariah “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your King is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.” (Zechariah 9:9 ESV) We are tenderly invited to receive Christ, and He testifies of himself. In these verses, we have Christ revealed to us, and we must believe in Him.
The verse says, “Say to the daughter of Zion,” the point being there is now a new sermon to proclaim, and that message is what follows in the verse concerning Christ, and anyone who proclaims anything different is a deceiver. This is why Paul tells us in Romans 1:2, “which he promised beforehand through his prophets in the holy Scriptures,” (Romans 1:2 ESV). The Gospel is a sermon from Christ, centered around Christ, calling us to faith in Christ.
However, there are two kinds of faith. There is a faith in which you believe that Christ is as He is described in the gospels, but you do not believe that he is that man for you; he is that man for others, but you do not believe He is the savior for you. This faith amounts to nothing; it does not save, and it does not receive Christ, and it never enjoys Him. This, in fact, is the same faith that the demons have. Unfortunately, many are in this camp due to the blasphemy of teachers who proclaim this worthless faith is all one needs to be a Christian. It is those that teach this kind of faith the Peter alluded to when he said, “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction (2 Peter 2:1 ESV).
But there is a second kind of faith in which the verses describes as “the daughter of Zion,” and the rest of the verse is what is to be proclaimed about Christ if this is proclaimed, someone must hear it, to receive it and to treasure, these words in their heart and this is saving faith. He doesn’t command the daughter of Zion to believe that she has Christ, but instead, she is to believe it herself, and not to doubt it that is the essence of Christian faith, a faith the believes without wavering that Christ is indeed the Savior not to the disciples only not to the saints of the gospels only but that He is our personal savior. Our salvation does not depend on the fact that we believe in Christ to be the savior of the godly person but that Christ has come to us to be our savior and has become our savior.
This faith works in us to cause us to love the Lord and find joy in Him, for where this faith is, so is the Holy Spirit. Here is what we must understand this faith is a gift from God. You do not earn it; you do not find it, you are not looking for it, there is not a day that you wake up and suddenly have this faith. No, this faith comes to you; look at what Zechariah says “your king is coming to you” You do not come to him; no one comes to bring you to him; he is too far from you for you to get to him. With all of our effort and everything we do, we can never get to him, so we can never boast about how we came to the savior. We don’t find Jesus Jesus finds us. Our salvation from beginning to end is a gift from God.
The Scripture in its entirety and in these verses stands in stark contrast to free will. Any teaching that says salvation starts in us is false. We would never seek God, never come to God, never run after God, and we would never acquire the grace of God. Beware of any poisonous doctrine of the devil that proclaims salvation starts in us. Before anyone can even begin to cry out to God and seek him, God must first come to them and find them, as Paul declares, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:14–15 ESV) God comes first, He lays the foundation; if we ever seek him and pray to him, it is because he came to us first. If he is not present, we can never seek him; we could do nothing but sin.
So how can anyone ever be godly, and what does it mean when the scripture tells us that God has begun a good work in us? We do not work to be more godly; anything that we do is sin; in fact, we can do nothing but sin, do as you wish there is nothing that we can do apart from Christ that is not sin. It may seem good on the surface; it may even seem moral, but its root is always sin. So when we teach someone to pray or tell them something they must do to be saved, we are misleading them there is nothing we can give or do to be more godly or more spiritual; we can’t seek God’s grace unless he first stirs in our heart.
Some will then say, “so I sin out of necessity because I live without God, and he has not called me. I can’t avoid sin no matter what I do. Truly everything we do in our free will is sinful, and we can never please God. That is the point, as Martin Luther has put it, we are in bondage to our will. Listen, if we could ever out of our own free will do that which please God and somehow make out way to God on our own, why would Christ die? It would be foolish for him to die if he did not have to. The teaching that we can somehow work our way to God is a lie from hell and should be eradicated from Christianity. It is God who makes us godly, and it is God who takes the first step. The King comes to us and begins to work in us. The beginning of our salvation is the relinquishing of our work and the understanding that apart from Christ, we are a wretch in need of mercy, and we receive the King in faith, and we call out to Him alone for mercy. However, when we hear the Gospel and respond to it, that is not in our own power, but by the grace of God, that causes the Gospel to be fruitful in our heart, we understand that we are nothing and we offer nothing all we do is receive it. Do you see how few there are who truly receive Christ? This is why Christ wept over Jerusalem because they lacked faith.
It is not by virtue of our power of mind that the Gospel is preached to us, and we respond God must sned the messenger. Stop and think about what this means to those to whom God still had not sent a messenger of His Gospel and leaves a people in darkness and sin we should cry out how long, O Lord, will you allow them to suffer. There is no greater grace than where God sends the Gospel. Behold your King comes you do not seek him. You do not find him, he finds you, the preachers come from him, the sermons they preach come from him, your faith comes from him, and where he does not come, you remain outside, and where there is no gospel there is no God, only sin and damnation, free will exists there, but only to bring suffering, as people work and do all they can to live as they can. May we never ask how can we begin to be godly, there is no beginning except where King Jesus enters our life and proclaims that we are his.
He comes to you. It is not enough that he is your King, but He is our possession; he is ours. It is not enough that he saves us from the tyranny of sin, and death and hell, and is our King, but he offers himself freely to be our possession, and that whatever he is and has can be ours as he freely gives us all things.
