In His Providence the Lord Gives and he takes away, blessed be the name of the Lord

In His Providence the Lord Gives and he takes away, blessed be the name of the Lord

My struggles have been deep as of late. I am thankful they have not turned too dark but have been genuine and often sad. I have learned over this last year that one can hold two emotions simultaneously, so you can be sad yet have joy, and it is ok.

In his providence, God led us to leave Marion, Illinois, and move to Washington, Illinois. In his providence, he allowed me to pastor a church only to later take it away. In his providence, he brought some incredible men into my life only to take them away. I do not have to understand; I only know he gives and he takes away. The question is will I bless his name?

I don’t know why I have struggled so hard in these last few weeks focussing on all I have lost. Friends who are gone, a ministry left in shambles, feelings of being abandoned, wondering if I really have any friends (locally anyway), longing for something more in my relationships with others than what I have, the hurt is real. Still, the Lord gives, and he takes away.

I remember the day I met George. He walked in and sat in the back of the church on the right-hand side. He could not really hide; we were a small church, and he was a large man. My mind drifts back to that day, often to our conversation, to me asking if he had a family. I still remember him saying, “I listened to some of your sermons online, and I had to come to verify if this place was real.” I told him that I hoped he found what he was looking for, and he did. I do not know that I have ever grown so close to someone so fast. I would talk with him multiple times throughout the week, have his family into my home and share things I had not shared with others. I could sit down and have a deep theological conversation or sit down and talk about nothing at all; it did not matter. George was that kind of friend. I remember the joy in my heart and being so thankful that God would bring someone to me that was such an encouragement. But the Lord gives, and he takes away.

I will never forget that day. I can remember every detail of the day; sometimes, I can still smell that day and still feel the coldness of that morning. I remember the run I had that morning. I remember having some coffee with the guys; I remember being outside and the tree falling into the neighbor’s yard. The one memory I have never been able to shake is when George said, “hey Sean, where is your bathroom?” I think back to that moment over and over again. Often with tears in my eyes, and even though I know I would not have stopped what was about to happen, I wonder what if I would have at least said something. What if I had asked if he was ok? What if I had not waited so long to check on him? Did he know what was happening when he walked into that bathroom and collapsed? Was it fast? Did he know I love him? What were the thoughts in his mind? You see, I will never forget that day. It is etched in my mind. Me telling him I was coming in, and no response. Us breaking the door down and administering CPR. I can still hear the count in my head; I still remember the breaths that I gave; it was like it happened yesterday. Yet I come to this conclusion the Lord gives, and he takes away. I often ask God why he would take away a friend like George, and I have no answer. Will I bless the name of the Lord?

Bill Sexton walked into our church on a Wednesday in a suit. I was in shorts and a t-shirt. I introduced myself as the pastor. I remember his first words to me, “Do you preach on the sovereignty of God in this church” I remember thinking that is an odd question. My response? “Is it in the Bible,” to which he responded, “yes,” to which I replied, “then I preach on it?” He said he and his wife would be back on Sunday, but I did not believe it. Sure enough, there they were that Sunday. Then the Sunday after that, then the Sunday after that, and they just kept on coming.
To Bill, age did not mean anything. It did not matter that he was far older than I; he still would ask me how to handle something, and he still asked me what I thought. He was an intelligent man, constantly studying and reading. Bill never missed a chance to encourage me. Time and time again, he would encourage me sometimes on Sunday; after the message sometimes, he would call me midweek just to encourage me. Bill would tell me on the phone he loved me, and I had no problem saying it back. Often he would say it was his job to be an encouragement to me. I can remember Bill saying that he wanted to be like Aaron or Hurr, who held up the hands of Moses. He felt it was his job to hold up my hands even if I could not hold them up any longer. Every pastor needs a man like Bill. A man who will walk through the fire for you, a man who will stand and fight the battles everyone else is afraid of fighting. However, the Lord gives, and he takes away.

Bill got sick and ended up in the hospital; he went from the hospital to a nursing home, where I was finally able t see him. He was not good, but he still encouraged me. he went from the nursing home back to the hospital. I tried every trick i Could think of to see him and could not get in due to covid restrictions. When Bill got covid, it was all downhill from there. They finally let me in to see him with his son, and they finally let his wife in to see him as well. I remember when I first walked in, he said to me, “I’m sorry.”

I could not think of anything this man would need to apologize for, but Bill always felt he could have done more. If you know him you, this is true. I will never forget the day they said if he were to go on a ventilator, he had about a 5 percent chance of coming off. I explained this to him and asked what he wanted to do. He decided to go on his own terms and in the strength of the Lord. I remember whispering in his ear that it was ok to go home. As the end drew close, I went to his bedside and held his hand. I held his hand a lot in those last days, and I was standing there holding his hand; he drew his last breath and stepped into glory. This man that told me he wanted to hold my arms up when I could not lay there as I held his hand. God gave me the privilege to know him, and the privilege to be there with him when he drew his final breath. His battle on earth was done. The Lord gives, and he takes away will I bless the name of the Lord?

I recent weeks, these thoughts have often entered my mind. I have moments of extreme loneliness where I can be surrounded by people and still feel alone. I am a highly social person, and I have often asked the Lord why he would give these men only to take them away. I have cried many times, praying for someone to come into my life like either of these men. Sometimes just wishing I had someone to hang out with or a guy to invite over with his family for a cookout sometime, just anything. Then I discovered I am unwilling to take a risk, that I am so afraid of losing that I will even make excuses for other people as to why I won’t ask them over or to do something.

You see, being a pastor, sometimes I think people feel like they kind of have to invite you over or ask you to do stuff with them, but what happens when you are no longer a pastor? What happens when you are just a regular guy, and no one really seems to notice you? No one seems to care, and no one is really vying to spend time with you. The invitations stop, you begin to wonder if you have the plague or something you do not even here from your own denomination; no one checks up on you even when they know what you are going through. These are things I have rarely, if ever, been faced with. Perhaps I feel alone because I am alone; perhaps I feel like I don’t belong because, at this moment, I don’t belong. Maybe that day will come when I do. Perhaps the Lord will one day grant me, someone, to step into my life once again. For now, In His providence, the Lord gives and takes away. May I fight to say blessed be the name of the Lord?

Where Is The Accountability For The Church?

Where Is The Accountability For The Church?

In recent years there has been plenty of talk about holding the leadership of churches accountable, and rightfully so. The leader who abuses their power and who seeks to fleece the flock should always be held accountable for their sin. Even if that accountability does not take place on earth, we can take comfort in the fact that God will hold all leaders to a special kind of accountability; this is made clear in the book of James, where we read, “Not many of you should become teachers, my fellow believers because you know that we who teach will be judged more strictly” (James 3:1). Honestly, I do not know of any pastors who desire to be biblical who would make an argument for no accountability in leadership; in fact, most of them have made the opposite argument. In fact, this is one of the great benefits of a plurality of elders having a group of men qualified to be elders holding one another accountable. That is really not what I want to deal with here. I do not want to deal with what happens when the pastor is abusive, but what happens when the pastor is the one being abused? I read this tweet that was put out last year “For every horror story you tell me about a pastor who abused his leadership, I can tell you ten about leaders who abused their pastor.” There is an abundance of truth in that tweet.

Why is there so little written about this subject? It almost seems like this is the deep dark sin of the church that no one wants to talk about. I look around at many friends, acquaintances, and people I know who are no longer pastors; most of them will never return to the ministry, and granted, I am only hearing one side of the story, but from all intensive purposes, the problem was not their leadership it was not that they were abusive to their church, but often they were the ones being abused. They were not being abused by the church as a whole but being abused by a select group of power players in the church that had it out for them for one reason or another. In recent months I have read one story after another of pastors being abused; some of these stories are horrific; when I have read them, I could not help but think this is not how Christians are to act. Pastors coming back from sabbaticals to find out they are fired. Small groups of enraged members propagate disinformation and falsehoods to congregations to remove a pastor from any position of power or moral authority (in my case, it is still happening). Stories of pastors pouring their lives into person after person, only for those people to take the pastor’s services for free and then ghost the pastor for the tiniest reasons. What happens if for every story we have of a pastor abusing authority, there are ten pastors who are being abused. I see friends who are beaten, battered, and bruised by the sheep they were leading,, and it breaks my heart.

What happens to these churches? If the leader is abusive, he will often lose his job, resign in shame, and will never enter the ministry again, or they will just go somewhere else and do it all over again; when the church is abusive, guess what the same thing happens. The pastor often resigns in shame and leaves the ministry, never to return again. Where is the accountability? Apparently, there is not any. What is the recourse? Apparently, there is none. Perhaps my view is a bit jaded because I am one of those pastors, but this is why I set out to read as much as I could and talk to some people that had left their church. The story is almost always very close to being identical.

Someone in the church gets upset for one reason or another; this person wields power for whatever reason in the church often because they are the main giver, or they have been there the longest, or they are the gossiper, or whoever it might be. Sometimes it is all of these people coming against the pastor. I wonder if we will ever launch a study on this? Probably not because that would mean a black eye. Anyway, the pastor resigns, the troublemaker in the church gets their way, the pastor loses what seems like his whole way of life, and the church just acts like nothing happened. Sometimes in my denomination, some people will sweep in and do all they can to rescue this church. This is probably because this is far easier than reprimanding the church; after all, the church gives money, and the pastor doesn’t. I am thankful that I initially received some help, but I know that is not the norm. Sure the church may be known as “the church who runs pastors through the meat grinder,” as one deacon said to me, but does that matter? Does it matter when sin is not addressed? Does it matter when they continue to go one like they always have? Does it matter when they get to blame their sin on others or pretend like sin was not the issue?

In the meantime, the pastor has lost his whole way of life. He does not get to be with those other pastors that he at least thought were his friends. His community is gone, and he is no longer using the gifts that God has given him to serve the kingdom, primarily the gift of preaching/teaching. The pastor feels isolated, lonely, and sometimes without hope. Days turn to weeks, weeks turn to months, months turn to years, and this calling that so gripped his soul is somehow gone. Maybe he wants to continue on, but he is afraid things will just turn out the same, and so it is easier to just give up. Here is my question? For these churches that are part of a denomination, why are they allowed to just keep doing the same thing over and over again? Why is there no accountability for the church? Why doesn’t anyone step in to the gap and address the issue? Why are they allowed to just blame it on the pastor and move on? Why do we indulge this kind of behavior? Do we really believe that they will not answer for this sin in the end? Do we really believe that the right way to handle it is to pretend like there is no problem and move on? Do we really believe that by aiding in their sinfulness, we won’t answer for it? Seemingly we do.

I can remember the day I told my children Iwas resigning one of my children innocently said “but dad who is going to tell them about Jesus” and on that day another one of my children checked out from church. Over the course of the next several days I could hear it in the questions they were asking. They could not understand why Christians would act this way “so these people now for whatever reason hate dad?” In some respects I appreciated the comment as it told me they saw me different than those making accusations. In another way though I knew they began to check out. I pray for them daily that they will be drawn back in.

I recently went on a pastors retreat and heard a message on pastoral perseverance where the message was speaking about the slow death that pastors are called to die and these things left me weeping and in tears as I thought of my own slow death that would eventually come.

From 2 Corinthains 4

1. Pastors die at a different rate based on circumstances 

The harder the ministry context the quicker the death comes. Do not compare yourself to each other. Do not compare your death to someone else’s death. The body keeps the score. 

2. Pastors have different capacities to die

We are all made differently. We all have different thresholds that we can endure. You can’t compare your capacity with another. 

3. Pastors are given what we need to not lose heart as we die. 

This will push us to the brink but it will not destroy us. V.1 He will not spare us from the death because it is part of his plan that we die but he will be with us to allow us to die well.

4. Pastors thrive in this death by embracing weakness 

V . 7 Christ is most strong in us in our weakness it is our weakness that fuels the strength of Christ. Do not fight against the death but embrace it. 

Brother pastor, if you have stumbled across this blog and you have rad this far you may be hurting I want you to remember the cross always precedes the crown. It is hard to suffer abuse of power, but the chief pastor willingly suffered the abuse of power on a hill called Calvary, and we are his undershepherds, and honestly, we should expect no less. There is a day coming when the injsutices against you will be made right. If you are not a pastor and you have read this and you know your pastor or of a pastor being abused I would beg of you do all you can to stop it. I was able to find a few articles on this subject they are linked below if you would like to read more.

https://www.christiancentury.org/review/books/how-dying-churches-abuse-pastors

When It All Fades To Black

When It All Fades To Black

When It All Fades To Black

 

I can remember the words clearly like they were yesterday “when are you going to tell your wife” my counselor asked. What had I done? Did I have some sort of secret sin that no one knew about? Perhaps I had committed adultery like so many other pastors? Did I have some sort of moral failure? I had none of those. So what was the problem? To get to that, I have to back up a little bit.

 

My last few years of ministry had been what seemed like hell if that was possible. I had lost one of my closes friends in the church. I had spent hours pouring into this man, and he had done the same to me; we would have deep theological discussions, his family would hang out with my family, and we just had become close friends. My world would be turned upside down on November 3, 2018. On that morning, I not only lost one of my closes friends, I had done CPR on him and then had to go tell his wife and family. I never truly grieved that loss and never really dealt with it. I did like I always do. I pushed it down and hoped it would get better.

 

I am not going to go into all of the detail of that day, maybe another time, but it was a wound that was not dealt with. However, problems had started long before this time. I am not going to get bogged down into all of the details of what went on in my church; some people lived it with me, and I don’t know that anyone really knows everything that transpired because, frankly, I have kept them from it. Oh, sure, out of spite, I could release recordings, documents, and emails that were sent to me and things that were said to me, but what does that accomplish? Very little. Even though I have continued to be slandered afterward, I will not do the same. However, I have to give a little detail to get to the purpose.

 

So over the last few years, there were what seemed to be attacks on my character and a lot of gossip and untruthful things being said. Some of this, of course, began to get back to me and to be honest, I should have addressed it immediately, but I chose not to. I can still remember my conversations with people that were calling me to do something. I kept saying, “the Lord will defend me.” Finally, it had reached its breaking point, and I addressed issues the only way I knew how head-on in a meeting. Two of my friends had shown up early for that meeting; they had faithfully spent time praying over me, and I knew going in it might very well be the last time we would be in a meeting together. That was the case for one of them. Needless to say, the meeting did not go as I had prayed it would. A short time later, one of my friends would resign and leave the church. I had talked with him before I knew it was coming and understood his desire to care for his family. Please understand I am trying to be as general as possible here.

 

Eventually, another meeting was called, and it was apparent I would be put on the defensive in that meeting. I was asked to answer two full pages of accusations, some of them fairly ridiculous. I have read this document multiple times. I still have it. I wanted to make sure I did not misread it, but there is no misreading it. I am directly implicated for “most” of the problems. This document has remained private even though others have asked to see it. At the end of this meeting, another friend of mine resigned and left the church. Even though I knew I still had support and knew I had people who still loved me greatly, I immediately felt isolated and alone, whether it was true or not. In that final meeting, these words were said, “is there something that you need to tell us” I immediately knew this was a reference to my mental health and that I had started seeing a counselor. I readily admitted I was in a dark place, and now I felt that dark place would be used against me. This is the very thing that so many pastors fear and the very reason why they never share anything about what they are going through or the struggles they have. This meeting would lead to my resignation.

 

I resigned as pastor, and everything I knew and held dear seemed to be gone. Eight years of ministry went up in flames. I was hurting and reeling; the darkness only seemed to get darker as it closed in on me. I had nowhere to escape; my depression only got deeper, my anxiety became worse, and I struggled immensely. What was I going to do, I will eventually have no way to support my family, and all I know is ministry I started at 19. I sat there in my counselor’s office, and he said, “so when are you going to tell your wife” my response “I will tell her when it gets bad enough,” “so when is that? How do you know when bad is enough has been reached?” “I don’t know,” so “when are going to tell your wife” “I guess I will tell her today.” I was a man that appeared strong and what I am sure as came across as prideful, often overconfident, but I had been reduced to a pile of rubble. I began to justify in my own mind that it was ok to check out. After all, I had a life insurance policy my family would be taken care of. I am a believer, and glory awaits me. I can go to heaven and finally rest. I would not have to worry about dealing with this stuff anymore. That day I left my counselor’s office, and I came home and told my wife and asked her to hide my gun. Darkness had gained a temporary victory. It all had faded to black. The dark clouds that were once over my head had descended into my life; they gripped me so tight I feel I could not breathe.

 

So many pastors struggle with mental health, and they will never admit it. They will never tell anyone of their anxiety, of their struggles to trust in God, of their hurt. The pastor does not just have his own pain to deal with, but often the pain of those in his congregation, so multiply the pain times 50, the problems times 50, the struggles times 50. As they are busy dealing with everyone else, they fail to deal with themselves, and for many more than we probably realize, it becomes to late. They give in to addictions, to the lust of the world, and yes, some just give in altogether. They feel they have no one who understands, nowhere to turn, and it will only be used against them if they do open up. Even as I write this, I am sure I people will wonder why I would write such a thing. Don’t I know that no church will hire me because I just admitted that I am a weak and flawed person? My comeback is always the same. Then that is a church I would not want to go to anyway. I am weak, and until I embrace my weakness, I will never thrive in ministry. Christ is made strong in my weakness; it is in my weakness where the strength of Christ is fueled. I will not fight against it, but I will embrace it. I know that Christ will lead me to where he wants me I will arrive there right on time, and if that is where I am for now, then I embrace it and trust he will care for me.

 

Pastors should not feel isolated. They should not be afraid to admit their weakness, struggles, hurts, and heartaches. You see, it only takes one brief moment of weakness for a pastor to end their life. We have seen it in high-profile pastors I wonder how many we never hear about? It does not have to be this way. It is ok to love your pastor; it is ok to meet with him and try to understand and guess what it is ok not to agree and be ok with that understanding that he is the one God has called to lead. You can even still support him.

 

For whatever reason, at some point and time, we have got it stuck in our mind that individuals are called to defend the church against the pastor because the pastor, after all, is just going to ruin everything. This was the job that Paul gave to Timothy, an elder, not to some random churchgoer because they had been in the church for 50 years. Paul urged Timothy to protect the church against false teaching and to guard the faith he had entrusted to him.

 

Instead, pastors have been faced with a church bully, and this had led many pastors down some very dark paths as they witness the underside of those who stand against them. I am thankful for a counselor who has pushed me, has not allowed me to get away with just feeling sorry for myself, and has asked me tough questions. Though I am doing far better than I was, I know I am not entirely where I want to be. I know the Lord has a plan and a place for me to use my gifts. What breaks my heart is the number of pastors who are in a similar situation, and they are trying to just push through it all. I am afraid the darkness may overtake them. I have had many pastors thank me, and many reach out to me. But what about all of those who will never reach out to anyone?

 

If you are a pastor or anyone for that matter reading this and your struggling, you are not alone; others have our struggles, and though I doubt anyone will ever reach out, I just want you to know that if you need it reach out to me. I am not a counselor or therapist but I can listen.

 

How to have hope amid grief

How to have hope amid grief

How to have hope amid grief

We can have hope amid grief. A grieving person can experience fear, anger,
guilt, and depression. A grieving person may also feel that they are being
judged by others who think that their loss was not as significant or
painful as someone else’s. It is essential for a person experiencing grief
to find people they can open up to about their experiences with loss. This
will help them explore their emotions and find meaning in their
experiences with grief.

Table of Contents

  1. How to have hope amid grief
    1. 1. The Meaning Of Grief
    2. 2. What are some of the effects of grief?
    3. 3. Denying Grief
    4. 4. How can we work our way through this grieving process?
    5. 5. Truths to Remember
    6. 6. The Skills Needed

The Meaning Of Grief

The word grief is a derivative of the Latin verb, which means “to burden.”
It is probably the most intense, complex, and prolonged human emotion that
we know of, and it cant be narrowed down to an exact science.

Grief is the only human experience that we must enter voluntarily. If you
think about all other human encounters, they happen to us. Grief is a
choice that we must make. The reason that we choose grief is it helps us
heal. Grief heals, restores, and redeems. Grief changes and transforms
things in our life that have gone badly. Grief is the only place we can go
to get comfort when things in our life go wrong. We have this fantastic
reminder by Solomon concerning grief in Ecclesiastes 7:2-4

It is better to go to the house of mourning

than to go to the house of feasting,

for this is the end of all mankind,

and the living will lay it to heart.

Sorrow is better than laughter,

for by sadness of face the heart is made glad.

The heart of the wise is in the house of mourning,

but the heart of fools is in the house of mirth.

Grief is where we must go if we are to ever get over our losses; it is
where we must go if we will ever let go. If we want to have room for new
and better things, we must let go and free our souls from the painful
past. If we do not release our losses, we will be stuck emotionally and
spiritually. It does not mean that we forget; it means that we let go.
Otherwise, we will be tied to someone dead and if they are a loved they
would not want that, someone who is unavailable, someone who will never be
able to give us the approval that we long and yearn for and are even
trying to earn, or we will be tied to a fantasy of what we think life
should look like. Whatever this tie is, it is an emotional tie to
something from that past, and it keeps us stuck in our present life.

We are a people who are designed to have finality. We finish things, so
when it comes to grieving losses and pain, we learn to be sad so that our
hearts can one day enjoy happiness. We cry and say the words to get the
loss and pain out.

In grieving, we make this conscious effort to release our attachment to
people, goals, wishes, religious/family systems, or whatever it might be
that we can no longer have.

We so often fail to recognize that we are a people who are made to do
things in community. Grief is no exception to that we need to grieve in
community, and yet so often, we find that we grieve alone. We need to
grieve in community to have the love, support, and comfort we desperately
need in our losses. When we do not have that support, we get stuck in
despair because we do not have a love of others to hold us up enough for
us to let go of our losses. We also need structured activities as part of
grieving things like support groups or a time, space, and place where we
can be heard, empathized with, understood, and supported to give us the
necessary support to engage in the process of grief.

The scriptures tell us, “And taking with him Peter and the two sons of
Zebedee, he began to be sorrowful and troubled. Then he said to them, “My
soul is very sorrowful, even to death; remain here, and watch with me.”

(Matthew 26:37–38 ESV. Jesus says that His soul was very sorrowful even
unto death if that is not grief, I don’t know what is.

 

What are some of the effects of grief?

1. Common emotions that are involved in grief

– Bitterness

– Emptiness

– Apathy

– Love

– Anger

– Guilt

– Sadness

– Fear

– Self-pity

– Helplessness

– Hollow

 

2. Our bodies reflect the grief with physical symptoms like

– Tightness in the chest

– Heart palpitations

– Dry mouth

– Shortness of breath

– Hollowness in the pit of the stomach

– Disrupted sleeping and eating patterns

 

3. There are some symptoms of normal grief.

– Distorted thinking patterns; irrational or fearful thoughts

– Feelings of despair and hopelessness

– Out of control or numbed emotions

– Changes in sensory perceptions (sight, taste, smell, etc.)

– Increased irritability

– Increased talking or even reduced communication

– Memory difficulties

– Inability to concentrate

– Obsessive focus on a lost loved one

– Losing track of time

– Increased/decreased appetite

– Increase/decrease sexual desire

– Difficulty falling asleep or staying asleep

– Dreams in which a deceased loved one visits the griever

– Nightmares that often include a theme of death

– Increase in occurrence of physical illnesses-headaches, stomach
aches, flu, etc.

– Shattered beliefs about God, life, the world, purpose, etc.

 

4. Grieving includes “mourning.”

– Mourning is derived from the Latin word that means “to be anxious.”

– Mourning is the process of remembering and recalling what was lost.

– It usually causes us to feel anxious or uncomfortable; this is why
we often want to avoid the process.

– Grief is often described in terms that show it is a process

– Stages – We do not pass through stages sequentially

– Phases – Phases often overlap that are rarely distinct

– Tasks – This is usually a more accurate depiction of the process
and implies that the mourner needs to “take action” and “do something.”

 

5. Grief has a purpose

– There is an expression of experiential feelings about a loss

– It is a protest at a loss as well as a desire to change what
happened and have it not be true

– We acknowledge the effects of the devastating impact of a loss

– The primary purpose of grief is to experience the reactions to face
the loss and begin adapting to it. The only authentic was out of fried is
through it.

– Anyone going through grief must be encouraged to do their work. It
can be postponed or delayed even, but when that happens, the result is
ultimately depression (I know this to be true)

– What often happens when grief is delayed is that instead of feeling
sadness, you feel apathy and a general numbness.

 

Denying Grief

Denying grief is where so many people land, and for some reason, this
seems common in the Christian world and even more common among pastors.
When we are not encouraged or allow ourselves to go through a grieving
process where we allow the “little deaths” of our losses, our world, and
our relationship are ultimately impacted. So we have this idea that we are
“raising above” our hurt, and instead, we are in denial that we have even
been hurt. So we are refusing to acknowledge and mourn our losses, but
this will eventually surface. When we carry unresolved into future
expereinces and relationships, there will be unrest, conflict, and ongoing
depression. There is also often delayed anger. This is because anger is
far easier to experience than sadness, so anger becomes our go-to. Sadness
keeps our hearts soft towards God and will help prevent eventual
hardheartedness. When we deny sadness, we lose touch with who God is and
His tenderness and His giving of grace. We move into areas where we become
insensitive and cannot feel grief and remorse even over our sin. We are
not a people created to hand the existence of both good and bad in the
same space; God allows sadness as a way for us to deal with our hurts and
our disappointments.

Whenever we deny our need to grieve, we are refusing to say goodbye to
people we love, places, missed opportunities, disappointments, youth,
vitality, health, relationships, or whatever had been “taken away” from
us. This refusal to grieve serves to condemn us and makes us rigid.
Genuine grief is the deep sadness and weeping that expresses the
acceptance or our inability to do anything about our losses and what id
found in every human being’s life. Grief is a reminder to us that we are
not in control of our lives like we think we are or believe we are. When
we are sad, it shows that someone or something matters to us, and we
choose to invest in that person or experience. Shattered commitment has
come at a great cost. There are some things we should understand about
grief.

A. It is intensely person; we cannot compare our process with anyone else.

B. Is difficult work not to be done in isolation.

C. It allows us to make necessary changes in order to live with our losses
in a healthier manner. Our goal is to move from “Why did this happen?” to
“How can I learn through this experience.

Why is a search for meaning and purpose in the loss

How is a search for a way to adjust to the losses

D. Grief will take longer than we expect. It will intensify on the
anniversary etc.

 

How can we work our way through this grieving process?

1. Make a list of your losses and their effect in your life.

2. Daily statements to say to yourself

3. I believe my grief has a purpose and an end

4. I am responsible for my own grieving process

5. I will not be afraid to ask for help

6. I will try not to rush my recovery process

7. I choose to face the loss and feel the pain, knowing it will end

8. I recognize that the waves of pain will be alternated with lulls
of rest

9. Consider inviting others into your grieving process by sharing
about your loss with them.

10. After you make your grief/loss inventory consider sharing it with
a safe friend or a family member or counselor. Sharing each loss with a
trusted person enables you to honor the relationship, experience, dream,
and have another human validate your experience. This makes it a shared
encounter, not one done in isolation.

11. Have a ceremony as a part of releasing that thing that you need
to get rid of. This will honor the loss and empower you to move forward.

12. Connect with the pain of the loss, which will pave the way to
connecting to the care available to you.

13. Talk about the past, your losses, crushed dreams, and poor
reactions to those hurts. Be willing to be embarrassed, vulnerable,
broken, and needy.

 

Truths to Remember

found these truths to remember, which I wanted to share.

• The past can’t really impact us, but our present feelings about the past
can.

– If we don’t expose the things of the past to the light of God’s
truth and love through the grieving process, they remain in the darkness
and are essentially alive today, creating fruits of darkness in us.
Disconnected from the transformative power of God’s love and light, they
take on a life of their own and impact present relationships.

– Confession of the past brings experiences to light and opens us up
to transformation. Eph. 5:11, 13 reminds us to “Have nothing to do with
the fruitful deeds of darkness, but rather expose them…everything
exposed by the light becomes visible.”

– We must know what happened to us, name the sin, be honest about
what we have done, what others have done to us, and name the guilty
parties for us to know who and how to fully forgive. Looking at our past
opens (often re-opens) our souls and memories so that we can accurately
see what we have lost, who was not enough, and how we are trying to make
up for those broken losses in our lives today.

– These truths don’t change the past, but they do redeem it.

– Instructing people to forgive and forget creates great disregard
for the brokenhearted, abused, neglected, and tormented. God highly values
his broken, hurting individuals and commands us to come alongside them to
offer them love, compassion, and healing from their families.

– If our heart is frozen in grief (or we refuse to lean into the
grieving process), we cannot experience the feelings and emotions God
designed us to feel. Many individuals experience “frozen grief” as
depression. Sadness and anger (major components of grief) need somewhere
to go. If we express them and let go of them, we have made room for fresh
experiences and increased joy.

 

The Skills Needed

Just “moving on” is not enough. Leaders especially need to pay attention
to their losses, to recover and learn from them. In my reading I found a
list of skills that have to occur before we can move on from grief.

1. Connect in a vulnerable way: As much as possible, bring your
losses to relationship. The more you relegate grief to your alone time,
the longer it will take. The more “people time” you allow, the less time
it will take. My therapist told me to make sure I was around people more
often.

2. Value what is no more: don’t dismiss or devalue what you lost it
is easy to say that person was toxic so good riddance. However if that is
our attitude we will never full work through it. Instead, and I know how
hard this is but put some value on the good parts. So that person was
toxic, but they were nice to puppies 🤣.

3. Be sad and say goodbye: Allow yourself to feel the sadness of
losing someone or something. Say goodbye and mean it.

4. Extend forgiveness. Be willing to cancel the debt. What I mean by
this is when someone has wronged you don’t become bitter. You do not have
to forgive them but you must guard your heart and be ready to forgive if
repentance happens. Be ready to cancel the debt.

5. Replace: Don’t make an idol of the lost person or thing. Find
those people who will help you replace whatever contribution it brought to
you.

6. Learn: Losses teach us something about the future. Write down what
you have learned that will help your life moving forward. Then you can use
that memory bank in the future.

7. Adapt: Loss is a reality. Don’t argue with reality, adapt to it
and learn to live well.

 

Christian Grieve Your Losses

Christian Grieve Your Losses

Christian Grieve Your Losses

Table of Contents

  1. Christian Grieve Your Losses
    1. 1. If we do not grieve over our sin we repress our ability to see God’s grace.
    2. 2. Grief brings about God’s healing
    3. 3. We cover up our need for love with things
    4. 4. How God heals through grief
    5. 5. Grief helps us grow and mature

One of the best ways to deal with the loss of a loved one is to grieve your losses. It can cause mental health problems like depression, insomnia, and anxiety if you do not. Taking this time to be sad and reflect on your memories will allow you to heal properly. Often times it seems Christians want to skip right over the grief process. In my own life, I know one of the hardest things for me to do was to learn to grieve my losses, no matter how insignificant they may seem. To be perfectly honest, I am still working on it. In Lamentations, we read.

“The roads to Zion mourn,

for none come to the festival;

all her gates are desolate;

her priests groan;

her virgins have been afflicted,

and she herself suffers bitterly.” (Lamentations 1:4)

We can’t simply bypass the grief process and think everything will turn out ok. Listen to the words of Jesus in Matthew 5:4 “Blessed are those who mourn, for they shall be comforted.” In His famous Sermon on The Mount, Jesus taught us in context that those who mourn over their sin and repent are blessed. I am not saying all losses are because of some sin in our life, but I am saying that all losses do stem from. If sin never entered the earth, loss would never be known. So why should we grieve these losses?


If we do not grieve over our sin we repress our ability to see God’s grace.

Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains (John 9:41 ESV). Charles Spurgeon once said, “It is not our littleness that hinders Christ; but our bigness. It is not our weakness that hinders Christ; it is our strength. It is not our darkness that hinders Christ; it is our supposed light that holds back his hand.” The only way to see is to admit you are blind; if you want to experience God’s grace, we must grieve over our sin.

God’s Word in Hosea reads Sow for yourselves righteousness;

reap steadfast love;

break up your fallow ground,

for it is the time to seek the LORD,

that he may come and rain righteousness upon you.

(Hosea 10:12 ESV) As followers of Christ, we must break up the unplowed ground of our hearts and feel the grief in all of the ways we have not sought God. If we truly want to see spiritual change in our life, we must go through grief. We must grieve our losses.

Secondly, notice that.


Grief brings about God’s healing

In the beginning, God created man to have unbroken fellowship with Him and with one another. However, man sinned and broke that fellowship. We were created to have this perfect connection with God, but sin made us depart from it. What is the one thing that we desire? The Bible answers that for us. “What is desired in a man is steadfast love, and a poor man is better than a liar. (Proverbs 19:22 ESV)

Deep down in our hearts, what everyone wants is to know that love is always there. The problem we are faced with is that from the time we were small children, the only love we experience is a love that is anything but steadfast. Even in the best families do not give their children everything they need when it comes to love because no one can love perfectly.

There is only one unfailing love, and that is the love from God. So whenever we look to another human being for love, we never get ut; instead, we experience the one thing that we do not want to experience, the one thing that this blog post is about loss. When we experience this over and over again, we feel stuck in this cycle of love and loss, so how do we respond? We respond by trying to stop the pain by ignoring it or pushing it down, never dealing with it and covering it up. This is why the proven tells us it is better to be poor than a liar.

The writer is saying, “hey, it is better to be honest, and just admit that they really want a steadfast love instead of substituting with something that will never satisfy. This leads me to this


We cover up our need for love with things

We do this repeatedly in our lives, and the funny thing is we may not even acknowledge it. The kid that gets bullied in school becomes someone famous to gain a sense of value and power. That kid that felt like they could never satisfy their father seeks significance in their job to show they really are worth something. You see, the problem with the solution being found in things means the underlying need is never met; the one thing that we were all built for is never realized, and that is steadfast love. This is why we must grieve our losses, or we will never heal.


How God heals through grief

Think of the Canaanite woman in Matthew 5; she came to Jesus and proclaimed, “Lord Son of David, have mercy on me! My daughter is demon-possessed and suffering.” At first, Jesus ignored her, then the passage speaks on race and ends with comparing this woman the family dog. The interaction is fascinating, especially considering this woman is coming to Jesus for help. It is almost as if Jesus adds to her problems with how He responds and interacts with the woman. One could say that Jesus was using her as an example because he already knew she would be an example of faith.

Regardless of whether you read the passage, it all seems harsh unless there is something else going on that we sometimes overlook.

Think about this woman and her suffering think about the grief that she must have faced day after day as she watched her daughter suffer. Think about how society probably judged her. She surely thought the answer to end life’s sufferings was for her daughter to be healed. However, just like us, she lacked an eternal perspective.

We are just like this woman; we look at our temporary problems and think they are the biggest obstacles to our happiness and freedom. Yet from the perspective of Jesus, they are nothing from the protective of Jesus; this woman had a far bigger problem, and that was she had an eternal problem. Sure He could heal her daughter, but if she failed to understand God’s ultimate plan revealed in the Gospel of Jesus Christ, she would only have a temporary fix.

What does Jesus do? He teaches her that she had to rid herself of earthly pride and ask him for help. In her humbling herself amid her grief over her daughter, she walked away with healing and an eternal solution. There are times that God uses our attachments to an earthly problem to open us for healing that is not contingent on the problems of this life.


Grief helps us grow and mature

James tells us Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2–4 ESV)

He is not saying that we ignore grief when we go through trials. He is talking about the ultimate goal of persevering through our trials with faith. I have had to learn to grieve my losses in my own life, and I am still learning to do so, but as I persevere through those losses, it adds maturity in my faith.

I have taken the time to grieve and still have to take time to grieve. I have to engage in the grief process and realize the goal is that my joy will come from God. For most of my life, I have tried to escape grief, push it down, and hold on to other things, but when I engage and realize my joy will come from God, I gain maturity, and when I don’t, my growth is stunted.

So what should we do when we go through a difficult time? Well, first, we can pray that God would fix the situation so that our grief can stop. I don’t think there is anything wrong with that. However, we must be ready for our prayer not to be answered our way. We may have to remain in grief for a period. So often, when we feel God is not answering, we take matters into our own hands and bring ourselves comfort by an earthly means. This is why when we are grieving, we will eat more, or spend more, or any number of things because we are trying to bring ourselves comfort.

When we try to bring ourselves comfort, we are not going to learn anything about the will of God. When we feel disappointed by our prayers not being answered, and then we actually grieve the trial, we grow. Why? Because it is not our will being done but God’s will for us in the middle of that situation.

Right now, I am trying to find a job; it is hard when I apply for a job and don’t get it or send my resume to a church and don’t hear back, but where is my security? Is it in things or in God? My security is not in a job, sure I need one to earn money, but that is not where my security is at. It is not in my health because it will fail. Our life is full of disappointments, one right after another, but those disappointments can turn into the way we can bring comfort to others going through the same trial. Every single loss we go through and grieve through with faith creates an opportunity for us to become anchored in the providence of an almighty God who has the whole world in His hands.

To be honest, when our life is going well, it is great, and no doubt God has designed us in a way that we are to enjoy our lives. However, we must understand as followers of Christ that it is not part of God’s plan that we seek heaven on earth. We must go through the process of grief to prepare us for the next life. When we read our Bible, we final all kinds of accounts, teachings, and examples of how grief refines our faith.

The greatest example we have of this is found in Christ, in whose example we are all called to follow. In the book of Hebrews, we read, “Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him,”

Christian, it is ok to grieve your losses, and it is even ok to grieve in front of others that; grief does not have to rob your faith of its joy; there is meaning in the trials you face. I actually started writing this last week sometime and finished tonight when my heart is heavy with grief for someone I love and as he lay in that bed and I held his hand and told him I love him even amid the heartache, there can be joy because death is not the victor Christ is.

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